Sunday 27 December 2015

Reaction to Ram Madhav's Al Jazeera interview is devoid of facts

Last evening BJP general secretary Ram Madhav was under constant attack from the handles associated to the Congress and others for the interview to Mehdi Hasan on Al Jazeera. Amidst the different arguments made by different Twitter handles, increasing intolerance, rise in communal clashes since Narendra Modi came to power and the idea of RSS as a Hindu organisation seemed to dominate the atmosphere of dissent. This environment on social media was very similar to the situation created on the sets of Al Jazeera. However, if one were to back arguments with data and objective analysis, the atmosphere appeared lopsided in favour of blatantly wrong facts and figures that rolled out from one participant to the other.
According to the published reply to an unstarred question asked in the Lok Sabha over incidents of communal violence from 2012 to 2015, the year 2014 saw an unprecedented decline in cases of violence. There was a stark reduction of 22 per cent in incidents of communal clashes, a 29 per cent decline in cases of killing and 15 per cent decline in cases of injuries owing to communal violence in comparison with 2013.
However, in contrast to the hard numbers and facts, what found repeated mention in the debate, on the sets of Al Jazeera and beyond, and shockingly here in India, was an emotional pitch for incidents of award wapsi in the name of defending secularism and restoring democracy. The tweets and comments showed a hilarious mixture of memes bordering on propaganda and agenda-driven attempt to vitiate the notion of dissent.
Dissent is an intrinsic part of a healthy democracy. But it also comes with responsibilities. It comes with the expectation of justification if dissent is challenged. Dissent in a democracy is based on rational and logical argumentation backed by incidental evidences against high emotional rhetoric and/or good-in-their-own-right arguments.
It is extremely sad that the Opposition and the champions of democracy today border more on hysteria and less on logical facts.
For the viewers of the interview like me, the debate and its aftermath created a mixed sense of despondency, anger and at times intolerance for the utter lack of constructive opposition in the country today. One feels saddened by the complete lack of an informed debate, even within the country, on a lot of issues raised in the Al Jazeera interview.
Why is it that when one allows space to talk about ghar wapsi, there seems an absolute lack of a platform to discuss religious conversions at length? Why is there an utter silence in discussing uniform civil code amidst such rage on social media? Why is there a complete lack of consensus amidst the Indian intelligentsia in discussing issues of the Kashmiri pundits with as much vigour as that of Azad Kashmir when one discusses Jammu and Kashmir?
Why is it that one cries hoarse on the bias in certain media studios but remains silent on the almost staged interview on Al Jazeera where time and space given to raise issues of alleged attack on democracy and factually suspect data on rising intolerance was disproportionately high? And lastly, why as Indians, do we fail to protest against the waste of public money by an Opposition (read Congress) as small as a WhatsApp group by creating a din in the house?
It is unfortunate that in the age of social media, where information flows freely and internationally, we have allowed lies, misrepresentation and selective bias to trend but forgotten to quote facts and logic and failed to ask the most basic questions.

Wednesday 16 December 2015

Rahul Gandhi's Barpeta Satra row exposes Congress' communal colours

As a massive PR disaster, Rahul Gandhi's Twitter handle revealed his itinerary for Assam visit on December 10 - a day before he was to arrive in the state. There was no mention of any visit to the alleged "temple" in Barpeta.
The controversy centered around a rather impassioned Rahul alleging in front of the national media that the RSS-BJP combine "prevented" him from entering the "temple" premises. And of course, somehow Prime Minister Narendra Modi was to be blamed for it.
Subsequently, in a major embarrassment for the Congress party, their state irrigation minister in Assam, Chandan Sarkar, observed that Rahul was late, could not fulfill the basic ablution rituals required before entering the satra and the satra chief revealed that there was a prolonged wait of four hours before the politician decided to give it a miss.
Ever since then, the debate has been coloured into a communal versus secular argument. However, it is not rocket science to figure that Rahul Gandhi's visit is his typical political pilgrimage in Assam and not necessarily a genuine concern for women SHGs (self-help groups) , young students, leading media personalities and intellectuals, as suggested in his now-removed itinerary on social media.
Also, his choice of audience (population wise) during the choppered-"padyatra" was cherry picked in Barpeta. Any politically conscious citizen could see the vote banks Rahul chose to appease, address and allow his access to in a district seething with Bangladeshi migrants. In such a situation, it is extremely naïve to miss out on the implications of the threads which have laid bare the controversy at hand.
Satra is a cultural entity for Assam. Assamese society has adopted the ways of a satra since its inception some 500 years ago. Satra is now trying to conserve its identity in the wake of illegal migration in the state. Therefore, it is not a temple and definitely not just a religious symbol for Hindus in Assam.
The political severity of mis-representing satra as a temple and imposing a Hindutva identity on it can cost Congress a great deal. By stripping the local sentiment attached to a satra and by trying to communalise the issue to suit a myopic electoral battle, Rahul Gandhi has resorted to a political tactic of revealing his misinformed political personality. Satra is as much a matter of Assamese identity and pride as is the depletion of one-horned Rhinoceros in the state.
Assam chief minister Tarun Gogoi preposterously claimed that he would resign if it was proved that even an inch of satra land had been encroached. However, if one were to believe Asom Satra Mahasabha offcials, more than 7,000 bighas of satra land has been encroached upon. Ali Pukhuri Than in Morigaon district has reduced from 17 bighas to a mere 11. Kubaikata satra has just one kattha of land remaining with the satradhikar.
Just a month and a half ago, in Kalsilla Satra located near Mayong in Morigaon district, a village of Bangladeshi migrants appeared overnight. No tangible action has been taken on the agreement which the district administration, this "new" village and the indigenous residents of the area signed.
Around three years ago, in Batadrava Than, out of six police officers visiting to survey the concern of illegal migration, four belonging to a particular community were lynched. In 2011, in the same satra, a mosque construction preparation overnight alarmed the district administration. The 200 metres of land was declared as a new area under social forestry by none other than Tarun Gogoi and state agriculture minister, Rockybul Hussain.
In this context, it is but natural for satra followers to be angry. It is also natural that they will register protest against the entry of a politician of a ruling party. However, it is more natural for the culturally and ethnically threatened followers to get livid by an outsider who does not want to follow the rituals (because he is late).
Therefore, it is also natural for Rahul Gandhi who had visited his vote bank to throw a crumb of appeasement for the satra followers and publicise his photo op on Twitter after realising that his dereliction has snowballed into a major electoral faux pas.
With Assam elections drawing close, even a cursory look at the Congress strategy reveals how communal inclination scripts the overall narrative of the incumbent government. Whether they are "swanky" hoardings with elite, polished "looking" youth raking up the romantic notion of choice and growing intolerance in the state or the recent Barpeta controversy involving INC heir, Rahul Gandhi, the overall atmosphere in Assam Congress politics reeks of communal tendencies.
It is within this light that Barpeta Satra controversy needs to be analysed and conclusions drawn.